description described by the Giant Mountains Hérivaux:
* We find a similar system to that of heads which are west of the plateau as Nancy Malzéville shaped head of a wolf. The head of this god was called in two by means of a Val that the D23 crosses from side to side. At the top is the church of Remiremont, certainly the position of the sun at one of three stations at the winter solstice.
* The eye of the head observed solstitial axis and the heights of the Bois de la Malpierre, Hauts de Raon, Raon aux Bois, the Root. The position of the eye is left of Parmont just above Charat, at a height of 500 m. * The
Parmont which culminates at 600 m is located on the front of the giant's head. Presumably in this place, head lights from the sun or the moon like a celestial lamp. Hence perhaps the symbolism of the lamp when it has genius, enlightenment! The Parmont is the site of a sun room, bedroom solstitial winter! This room is a philosopher's stone and it falls well lucifer in front of the location of the church Remiremont. This deduction is calculated with the grid supperposition the course of the sun throughout a year that is the Heavenly Jerusalem.
* The nose is Charat, Saint Jean du Hasard, La Demoiselle and the Fox Pre. At the root of the nose there is the pond of the Fox and a source who runs. In the end we find Ribeaugoutte nose, the nose drop!
* The mouth seems to be blowing at a place called the Schematic (like sneezing atschma!) * The
Menton is Bambois. The head of the field square, just above Herivaux, described as a beard.
* All the back of the head with the wooden Corroy, wood Sapenois, is the brain ...
* The god has in addition to other heads, a spine-like giant snake. The root of the spine is at the Notre Dame Cross, formerly Cross Theot, instead of observing the rising of the Three Suns on the day of the Trinity.
* The spine is crossed by the River Combeauté, they are left the mountains of Val-d'Ajol. It ends with Fougerolles-le-Chateau where the place called "The End"! The angle of the Val-d'Ajol is 30 ° to the axis Eastern, ditto for the Val d'Herivaux.
* There are streams in the Drop of Folly, Drop Germandre, which leave lieuxdits imply the presence of a drop then a strophoid, curve around which turns the sun throughout a year This is all at this place is extremely predictable!
* These drops give rise to Combeauté in the scope of the god's head, so they give the word.
* At the end of the tail of the spine, there is a stick whose curve is described by the relief of wood Lancerand (toponymy which immediately think of Lancelot !). The bottom end is the hamlet Fougerolles Bridge 336 m, then it follows the heights of Moulin Dormoy 350 m, 337 m Lauvrey the Top of Beuille, Grey 380 m. Search
name of the god corresponding to the Giant Parmont:
be found in the description of all the attributes of god Hermes. But Hermes is it really? A partial answer lies perhaps in the names of Mollière with Upstream and Upstream of Girmont. How can we forget the God Amun in ancient Egypt? Indeed, the first being in the primordial waters that Amun was the form of a serpent, the fertilized egg shaped cosmic from other members of the Ogdoad (the forces of Chaos). In another myth, Amun, in the form of a goose, "replied the cosmic egg from which sprang the life. We saw that the giant Parmont was located at the winter solstice, which brings us back to chaos, death. The goose egg is that the bridge at the end of winter, the arrival of spring. Because at the spring equinox, the sunrise truly gives the impression of being an egg yolk. It is concluded that obviously it is the sun which is the cosmic egg. But why Amon is changed there in goose?
Goose has today become a symbol of conjugal fidelity was at the beginning, a signal, a message to convey to a girl chosen by a young man she had, before this a goose which was done, put a end the resistance of sexual modesty, like these wild animals in early spring!
In Egypt, the advent of a new king was announced by a drop of four wild geese across the horizon:
haste, they said, to the south and say to the gods of the South such a pharaoh took the Double Crown.
However, we found out the ring Breuil just below the wood Bellechaume, near the Chapel Beauregard. The ring is well-heard call to the symbolism of the circle which involves one of the crown. It remains to find much of anything in particular on the function of this ring in winter, this place!
Note on a bronze plaque of Amun-Re symbols of life and power that are the stick and the ankh (with a drop to keep it, and there is one drop in this Hérivaux was saw it was a strophoid!).
All this to finally come to the conclusion that God may be Amun-Re and Amun-Re seems to have the attributes of Hermes (Hermes a runny nose because he has a stick in it! cf. dossier Lyre / Hermes) ... So there is every indication that it is Hermes! The
Combeauté, which arose in the middle of a meadow, a limpid stream, the Croisette Herivaux, about 2 km upstream, just below the line of the watershed between the basin North Sea and the Mediterranean, is still at Herivaux, creek jumping merrily between the rocks. But augments its flow gradually by providing water streams or multiple "drops" that the surrounding peaks, cascading down noisy and converge on the valley floor. Right, this is the "Drop Germandre" and the stream of "Madness" left, "Drop the old abbeys," the source Tanchottes and "Rupt Grange, pending further downstream, the stream of Géhard come at Breuil, almost double the volume of water from the small river.
valley oriented east to west, descends rapidly toward the Breuil by a narrow channel, so it is widening between the mountains and Layola Veche, narrows again at the Valley of Rocks, finally, s extends far to Fayemont to Val d'Ajol. The altitude is the source of the Combeauté, 680 meters; to Herivaux, it is only 552 meters, for cons, the surrounding mountains rise up to 734 meters at the "Head of Mozel "south and 724 meters at the Notre Dame Cross to the north.
Hérivaux is surrounded on all sides by forest, given by the founder of the Ladies Remiremont and became Crown since the Revolution. This is one of the most beautiful of the Vosges, because the tree finds a breeding ground for its growth, the basement is composed of red sandstone and Vosges sandstone or red sandstone, with some elements of Oolitic limestone. Operating conditions allow trees to grow up: Division of the forest area into four roughly equal plots, each assigned for 36, regeneration, and during the 108 years following the improvement . It happens every 10 years in each plot to make them éclaircires.
roads and logging roads, but also footpaths crisscross the forest, Breuil Hérivaux the Croisette and the Peutet Girmont, almost all roads are passable for cars, but some depend on the Forestry Service, individuals are prohibited during transportation of wood.
Du Val d'Ajol Breuil is accessed by road from Luxeuil Remiremont; out of Fayemont, this road passes through the picturesque Valley of the Rocks, between two wooded hills fast, which left him just a passage side of the river, then climbs Layola, allowing views down the valley Combeauté, sawmills in the Lower Herivaux, Lalouette and right, the beautiful forest of communal Veche. After the turn of Layola, a municipal road narrow and winding, the slope of the mountain, leads to the forest house and sawmill du Breuil.
After leaving the Valley of the Rocks, you can also walk along the left bank of the Combeauté, by the way of the Veche, almost always in the woods, but very narrow. From
Plumbers, the shortest path is the road of sawmills, which joins the road at Luxeuil in Remiremont Top of Seu, and between Peutet Layola; to turn it down the road from where du Breuil and Herivaux. By Val d'Ajol, the course is much longer.
Arrived at Breuil, the traveler has a choice between two paths to win Hérivaux On the left is a dirt road that leads into the trees, along the Combeauté and emerges suddenly from the ruins of the mill pond and with Hérivaux in the background, the building of sandstone Rose said the Old Priory. At right, the path of Tanchottes Property of Water and Forests, continues the path of the Veche and passes through a pleasant glade. It is along the right, a pool assigned to the rearing of trout fry, and then, later, left the two ponds clear of Tanchottes. If one goes off into the forest along the stream power ponds, we can see the fountain, that is to say the source of Tanchottes welling up between the rocks of red sandstone, surrounded by vegetation with rushes and aquatic grasses, dominated by tall pines. Beyond the pond, the road, having traveled fifty meters, makes a sharp bend on the left and runs along the pond and the sawmill Herivaux, then Route du Breuil.
But enthusiasts walking can achieve by Ban Hérivaux North. They will then, over the cubicle forest Breuil, Trail Guards, which rises in the forest and lets you enjoy the sights. At left is the "split rock", not far, this is achieved by scaling the rocks, it has about 8 feet wide and 6 feet tall and has a slot of about 80 centimeters. A few meters below, a hole in the rock forms a natural ice may still contain ice at the end of July. At 100 meters ahead on the right path, is the Trou du Vent, which is a kind of underground conduit between the roots of a tree, and is said that the smoke from a fire ignited by entry disappears without showing where it is drawn. Finally, on the same side right of the trail, the lodge Cows recalls the troubled times of the Thirty Years War and the Revolution: it is a depression deep enough, perhaps the site of a former quarry that was used for the construction of the monastery; the local farmers came to shelter them from looters and hide their livestock.
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